How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
14.06.2025 02:03
I ground up sandalwood, along with several fragrant oils.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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I want to have anal sex, but my wife refuses. What do I do?
Kabir (a weaver)
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Have you made a female relative or friend squirt?
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— Kabir, III.2, Translated by Rabindranath Tagore
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
You have cut through all my confusion and doubt.
What blowjob techniques do you use for your man to cum inside your mouth?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
The young and the old drink milk pudding, but these fools eat the cow's body.
What is the problem between Turkey and Greece?
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Why do I sometimes hear full conversations when I am alone?
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
I have searched through all the Vedas and the Puraanas.
One Universal Creator God. By The Grace Of The True Guru:
Says Kabeer, this is what I say:
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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Why do men first look at a woman's chest instead of their face?
I am not a Hindu, nor am I a Muslim.
Kaashi and Magahar - I consider them the same.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
When gallery photos are deleted at the same time, why are Google photos also deleted?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Let's look at the views of Sant Kabir
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
What’s the craziest thing you’ve heard pretending to be asleep?
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
You are totally pervading and permeating in all.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
If Ram be within the image which you find upon your pilgrimage,
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
As long as the mind is filled with the desire for heaven,
Look within your heart, for there you will find both Karim and Ram;
Says Kabeer, unto whom should I tell this?
NOW…
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Where should I go? My home is filled with bliss.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Gauree, Kabeer Jee, Panch-Padas:
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
All the men and women of the world are His living forms.
That Kabeer died chanting the Lord's Name. ||5||15||
He does not dwell at the Lord's Feet. ||3||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
With inadequate devotion, how can anyone swim across? ||4||
Raamaanand's Lord and Master is the All-pervading Lord God.
One day, a desire welled up in my mind.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
CONCLUSION:
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Ramarchan Paddati gives more info about his teachings.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Now tell me, Lord, what will my condition be?
Sant Kabir was staunchly against cow slaughter.
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If God be within the mosque, then to whom does this world belong?
Shvetashvatara Upanishad (6.23)
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Raamaanand Jee, First House:
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
I serve the One Lord, and not any other. ||2||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Sadhna (a Muslim butcher) and
These morons know nothing, they wander about in ignorance,
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
then who is there to know what happens without?
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I left Benares - I had little common sense. ||1|| Pause ||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Hari is in the East, Allah is in the West.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
There, where millions of Krishnas stand with hands folded,
To him who is high-minded, these teachings will be illuminating.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
I went to God's place, and worshipped Him there.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
At the time of my death, I moved to Magahar. ||2||
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
That God showed me the Guru, within my own mind. ||1||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Let’s see what Gurbani has about Ramanandacharya’s views.
Wherever I go, I find water and stones.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
From Guru Granth Sahib ji - Ang 1195
I wasted my whole life in the city of Shiva;
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Without looking into one's heart, how can one reach paradise?
Ravidas (a chamar shoemaker)
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
I am not a Hindu, nor am I a Muslim.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Raamaanand's Lord and Master is the All-pervading Lord God.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I am like a fish out of water,
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Now here in this verse
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
For many years, I practiced penance and intense meditation at Kaashi;
Recklessly they display boundless pride while explaining their own aims, they kill cows.
— Kabir, II.57, Translated by Rabindranath Tagore
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I would go there, only if the Lord were not here. ||2||
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Sain (a barber)
— Kabir, Ramaini 1, Translated by David Lorenzen
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
I am a sacrifice to You, O my True Guru.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥